Mennonites and Canada’s First Nations people have many things in common. I was surprised to hear that statement from Ovide Mercredi last Friday night at Thunder Bird House on Winnipeg’s Main Street. Mr. Mercredi, a lawyer, and former National Chief of the Assembly of First Nations, was speaking at a dinner and program organized by Mennonite Church Manitoba and Mennonite Church Canada, as part of their mission to build mutually beneficial relationships with our country’s indigenous people.
Mr. Mercredi said both Mennonites and Canada’s First Nations people know what it means to be oppressed. Mennonites left Ukraine and fled to Canada to be free from oppression. Mr. Mercredi noted that unlike Mennonites, Canada’s indigenous people have had no other countries to which they have been able to flee, in order to escape the oppression they have experienced in their native land.
Upon their arrival in Manitoba in the 1870s the Mennonites were given two large reserves of land both east and west of the Red River. Canada’s First Nations people were also given reserves of land by the government. The Mennonites received 6% of Manitoba’s land at the time of their settlement. The First Nations received a much smaller percentage of the province’s land for their reserves. Mennonites were given good agricultural land, while Canada’s indigenous people were given mostly muskeg.
Mr. Mercredi explained that another thing his people and Mennonites have in common is strong religious beliefs and an abiding faith in the Creator. The Canadian government allowed Mennonites to practice their faith freely, and even granted them special dispensation to remain true to their religious belief in pacifism, exempting them from military service. First Nations people on the other hand had their spiritual practices outlawed by the Indian Act and the government tried to convert their children to Christianity by forcing them to attend residential schools.
Finally, like Mennonites, Mr. Mecredi said his people belong to a collective entity, a community with which they can identify. Mr. Mecredi fears the Harper government’s plan to introduce legislation that would allow First Nations members living on reserves to own their own property will irrevocably damage that collective identity.
Although Ovide Mecredi said he was going to talk about how Mennonites and Canada’s First Nations people were the same, he essentially talked about how we are different, how much more privileged Mennonites have been.
Mr. Mecredi is a knowledgeable and articulate spokesperson for Canada’s First Nations and he used his platform on Friday night to educate us about the challenges facing his people and to explain a concept he called a double understanding. It describes a relationship where both parties not only listen, but they also genuinely hear one another, and try to understand one other’s point of view.
He emphasized the need for a double understanding between Canada’s First Nations people and the current government, warning the country is headed for real conflict if that kind of working relationship cannot be established. He said there are now thousands of university educated aboriginal leaders who will rise up across the country to bring about necessary change in a peaceful way. The Idle No More movement protesting the government’s Bill C-45 is an example of the kind of political action we can expect to see.
I left Thunderbird House on Friday night keenly aware that everyone has a role to play in helping reach a double understanding with Canada’s First Nations people, not just Mennonites, but all religious groups and all Canadians.
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