Historical Events

Holocaust Memorial- A Broken Star

I was biking past the Manitoba Legislative Buildings and saw a monument I’d never noticed before. It was in the shape of a broken Star of David.holocaust memorial winnipeg legislatureTaking a closer look I discovered it was a monument built in remembrance of victims of the Holocaust. It was dedicated in 1990.  

holocaust memorial winnipeg legilature groundsThe walls were designed to reflect the sunlight since the monument was to be a sign of hope, rebirth and the rebuilding of lives. names on holocaust memorial winnipegThe names of the 3,700 victims, memorialized on the monument’s walls, all had surviving family members living in Manitoba. 

holocaust memorial in winnipegThe legislature of Manitoba was the first in Canada to provide a designated space for a Holocaust Memorial. Philip Weiss, an award-winning Winnipeg furniture maker and craftsman, led the campaign to have the memorial built. Weiss was a Holocaust survivor who was seized from his parents home in Poland by the Nazis when he was just 15 years old and sent to two different concentration camps. holocaust memorial winnipeg legislature groundsThe names of  various concentration camps are engraved at the base of the monument. 

monument to holocaust winnipegThe monument also includes a menorah and the words These we do remember and our hearts are grieved.  Some people had left memory candles in the space below the menorah. 

holocaust memorial winnipegI’ve learned that each year on Yom Hashoah or Holocaust Memorial Day there is a service of remembrance at this monument during which each name inscribed on it is read aloud. 

Other posts about the Holocaust………

Meeting a Holocaust Survivor in Hong Kong

Brundibar- More Than It Seems

Taking Teens to Israel and Palestine

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Categories: Historical Events, Politics, Statues | Tags: , , | 3 Comments

Fort Gibralter

Fort Gilbralter St. Boniface

Fort Gibralter St. Boniface

I’d always wanted to visit Fort Gibralter, which is very near our home and on Canada Day I finally did. Admission was free because it was a national holiday.  While Dave was watching baseball at nearby Whittier Park I took a very interesting tour. 

The Blacksmith Shop

The Blacksmith Shop

Fort Gibraltar was built to show visitors what life was like in the area around Winnipeg in the early 1800’s. It was the home base for the North West Trading Company which was in direct competition with the Hudsons Bay Trading Company. The original fort was built in 1809 but captured and destroyed by the Selkirk colony in 1816.  Later the two companies amalgamated.

Fur trading at Fort Gilbraltar

Fur trading at Fort Gibraltar

The fort served as a supply depot and trade center for the voyageurs. The voyageurs were French Canadian transportation experts. They were seasoned woodsmen and fearless canoeists, known for their music making and love of life. Their job was to move  furs from one place to another.

These women were making baskets to hold voyageurs' supplies

These women were making baskets to hold voyageurs’ supplies

Look at her dress decorated with shells

Look at her dress decorated with shells

This young woman was curing cast iron cooking pots for the voyageurs. I loved the way the shells on her dress jingled and jangled as she moved around.

Packing a bison bladder with pemiccan

Packing a bison bladder with pemiccan for the voyageurs to take on trips

This fort worker was making pemiccan,  a paste of dried and pounded meat and maybe berries mixed with melted fat. It was good food for the voyageurs to take on their journeys and was stored in a dried out bison bladder.

Main Building at Fort Gilbralter

Main Building at Fort Gibralter

Voyageurs used Fort Gibraltar as a place to trade, rest up and restock their supply caches. 

Rental space at Fort Gilbraltar

Rental space at Fort Gibraltar

You can rent the main lodge for events. On Canada Day when I visited it was all set up for a wedding.

Guide explaining the willow china pattern

Guide explaining the willow china pattern

The guides at the fort were so helpful and answered all of my many questions.fort gilbralter
I know I’ll visit Fort Gibralter again.

If you enjoyed this post you might also like……

There must be 50 ways to use a Bison

Eating Bannock Voyageur Style

Red River Boat Tour

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Mennonites and Canada’s First Nations People Have More in Common Than You Think

IMG_5751Mennonites and Canada’s First Nations people have many things in common. I was surprised to hear that statement from Ovide Mercredi last Friday night at Thunder Bird House on Winnipeg’s Main Street.  Mr. Mercredi, a lawyer, and former National Chief of the Assembly of First Nations, was speaking at a dinner and program organized by Mennonite Church Manitoba and Mennonite Church Canada, as part of their mission to build mutually beneficial relationships with our country’s indigenous people. 

13011_ovide_mercrediMr. Mercredi said both Mennonites and Canada’s First Nations people know what it means to be oppressed. Mennonites left Ukraine and fled to Canada to be free from oppression. Mr. Mercredi noted that unlike Mennonites, Canada’s indigenous people have had no other countries to which they have been able to flee, in order to escape the oppression they have experienced in their native land.

 Upon their arrival in Manitoba in the 1870s the Mennonites were given two large reserves of land both east and west of the Red River. Canada’s First Nations people were also given reserves of land by the government. The Mennonites received 6% of Manitoba’s land at the time of their settlement. The First Nations received a much smaller percentage of the province’s land for their reserves. Mennonites were given good agricultural land, while Canada’s indigenous people were given mostly muskeg.

 Mr. Mercredi explained that another thing his people and Mennonites have in common is strong religious beliefs and an abiding faith in the Creator. The Canadian government allowed Mennonites to practice their faith freely, and even granted them special dispensation to remain true to their religious belief in pacifism, exempting them from military service.  First Nations people on the other hand had their spiritual practices outlawed by the Indian Act and the government tried to convert their children to Christianity by forcing them to attend residential schools.

Finally, like Mennonites, Mr. Mecredi said his people belong to a collective entity, a community with which they can identify. Mr. Mecredi fears the Harper government’s plan to introduce legislation that would allow First Nations members living on reserves to own their own property will irrevocably damage that collective identity. 

Although Ovide Mecredi said he was going to talk about how Mennonites and Canada’s First Nations people were the same, he essentially talked about how we are different, how much more privileged Mennonites have been.

Mr. Mecredi is a knowledgeable and articulate spokesperson for Canada’s First Nations and he used his platform on Friday night to educate us about the challenges facing his people and to explain a concept he called a double understanding. It describes a relationship where both parties not only listen, but they also genuinely hear one another, and try to understand one other’s point of view.

Cartoon by Terry Mosher- Aislin- 1991- from the collection of the McCord Museum- Montreal

Cartoon by Terry Mosher- Aislin- 1991- from the collection of the McCord Museum- Montreal

 He emphasized the need for a double understanding between Canada’s First Nations people and the current government, warning the country is headed for real conflict if that kind of working relationship cannot be established. He said there are now thousands of university educated aboriginal leaders who will rise up across the country to bring about necessary change in a peaceful way. The Idle No More movement protesting the government’s Bill C-45 is an example of the kind of political action we can expect to see.

I left Thunderbird House on Friday night keenly aware that everyone has a role to play in helping reach a double understanding with Canada’s First Nations people, not just Mennonites, but all religious groups and all Canadians.

If you enjoyed this post you might also like……….

Residential Schools- The Hiroshima of the Indian Nations

 There Must Be 50 Ways to Use a Bison

Words of Wisdom From Winnipeg Mayor Bill Norrie

Categories: Churches, Downtown, Famous Citizens, Historical Events, Politics | Tags: , , , , , , | Leave a comment

Brundibar- More Than It Seems

“The children’s opera Brundibar was performed in the Terezin concentration camp no fewer than 55 times. It was a useful propaganda tool for the Nazis to show the world how ‘well’ they were treating its inmates but…….. the world was unaware that the cast had to be replenished constantly as virtually all the children who performed in the opera were exterminated shortly after they did so.”

-excerpt from the program notes for the Winnipeg Brundibar performance

Cast of Brundibar-Terezin Concentration Camp- Jewish Museum of Prague

Cast of Brundibar-Terezin Concentration Camp- Jewish Museum of Prague

On Tuesday night I saw the children’s opera Brundibar performed at the Westminster United Church by the members of the Pembina Trails Voices and the Winnipeg Chamber Orchestra. Brundibar was written by Czech composer Hans Krasa who died in a gas chamber at Auschwitz. The musical tells a simple story with an underlying message of freedom from a tyrant. 

My daughter-in-law is the assistant director of one of the choirs that make up the Pembina Trails Voices organization and she invited me to the Winnipeg performance of Brundibar.  The story has been retold in a colorful picture book by Maurice Sendak and Tony Kushner.

Brundibar by Maurice Sendak and Tony Kushner

Brundibar by Maurice Sendak and Tony Kushner

 It is about a young boy and girl singing as buskers in the street to try and earn money to buy milk for their sick mother. Their efforts are thwarted by an evil organ grinder named Brundibar who claims he is the only one who can busk on his street. With the help of some kind animals and a large group of friendly children the brother and sister manage to drown out Brundibar’s music and collect the money they need to buy milk for their mother.

Brundibar at the Chicago Opera Theatre- photo by Liz Lauren

Brundibar at the Chicago Opera Theatre- photo by Liz Lauren

The Winnipeg performance was excellent and even when there were some sound system problems the accomplished young actors and singers continued the show with confidence and poise. The girl who played the part of the sister  had a powerful voice inside her tiny frame. The children looked like they were having a good time. 

I read  in a Philadelphia Inquirer article that as many as 15,000 children came through the concentration camp at Terezin, and only 100 survived. Brundibar has a happy ending. However the sad fate of its intial performers’  as well as the murder of its composer adds a somber tone to any performance of Brundibar.

If you enjoyed this post you might also like………

Steinway Pianos

Sarah’s Key- Personal Connections

Slaughter of the Innocents

 

Categories: Culture, Historical Events, Miscellaneous | Tags: , , , , | Leave a comment

Winnipeg Strike Mural

This mural is on the south wall of the very popular nightclub Whiskey Dix on Main Street. Painted by Tom Andrich it tells the story of perhaps the most memorable event in Winnipeg history, the strike of 1919.  In May some 30,000 workers walked off the job because of poor working conditions and a lack of employment opportunities especially for World War I veterans. Union organizers had been passionately advocating  for an eight-hour work day, collective bargaining and the need for employers to pay a living wage.  


The  artist has chosen to highlight eight of the strike leaders who were imprisoned, eight men and one woman. The woman right in front is Helen Armstrong. In 2001 a television documentary called The Notorious Mrs. Armstrong told her story. Nicknamed Wild Woman of the West she was a union organizer who championed the cause of working women. Born in Toronto and married to a carpenter named George she moved to Winnipeg with him in 1905 where Helen became the leader of the Women’s Labor League. Her leadership helped bring a minimum wage to Manitoba. 

During the Winnipeg Strike she organized kitchens to feed female strikers and harassed strike breakers who were crossing the picket line. She encouraged women to boycott stores where the workers were on strike and challenged them to join the men who were on strike. She was arrested and jailed for inciting people to strike, disorderly conduct and encouraging the abuse of strike breakers. 

Winnipeg business owners organized a Citizen’s Committee of One Thousand to oppose the strikers. They  blamed foreign immigrants for the strike and many were deported. The majority of the strikers however were British.

On June 21, 1919, war veterans organized a parade to protest the arrest of labor leaders. They were also upset at the government edict that the labor movement newspaper could no longer be published. 6,000 people gathered in front of City Hall. When a streetcar, operated by strike breakers came by the protesters overturned it and set it on fire.  

The federal government had sent out the Royal North West Mounted Police to help put an end to the strike. Carrying clubs and firearms the North West Police charged into the crowd after the street car was overturned. They began to fire their weapons. 

June 21, 1919 became known as Bloody Saturday, because the North West Mounties killed  two strikers, wounded thirty-four and made nearly a hundred arrests. The mural on Main Street has a portrait of one of the men who died. His name was Mike Sokolowski. After Bloody Saturday the strike organizers fearing more violence called the strike to a halt and the strikers went back to work on June 26th. 

I often catch the bus at a stop right by this Winnipeg Strike Mural.  I am glad that I understand more about it now and the important event in Winnipeg history it documents. 

Another post that might be of Interest is………….

1919 Winnipeg Strike- Fact and Fiction

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The Famous Five

You are not persons” the Supreme Court of Canada told these five women in 1927 when they petitioned the court to determine whether as ‘persons’ they were eligible for appointment to Canada’s Senate. The court said they weren’t really people and therefore ineligible for Senate appointment. The  five women didn’t give up their fight and appealed to the British Privy Judicial Council who ruled they were indeed people. They are known as Canada’s Famous Five for their important contribution to women’s rights in Canada. 

Walking across the grounds of the Manitoba Legislature this summer I stopped to photograph this statue of the Famous Five created by Helen Granger Young and unveiled in June of 2010.  The five women are……….

Henrietta Muir Edwards who founded the Victorian Order of Nurses and set up a house in Montreal for single working women, a forerunner of the YWCA.  She was married to a doctor and had three children.

Emily Murphy was a bestselling author married to an Anglican minister and the mother of four daughters. She was the first female appointed as a magistrate in the British Empire. She was instrumental in having the Dower Act passed which ensured that upon the death of a man his widow was entitled to at least a third of his estate.

Irene Parlby sponsored the Minimum Wage Act for Women in 1925 and as the President of the United Farm Women of Alberta did much to improve health care for rural women and children. She was the second female cabinet minister in Canada. Married to a farmer and the mother of one son, Irene was the first woman given an honorary degree by the University of Alberta. 

Louise McKinney was an excellent debater and a member of the Alberta Legislature where she was instrumental in passing legislation to support people with disabilities, immigrants, widowed and single women. A teacher, she and her husband traveled together.

Nellie McClung is perhaps the most famous of the Famous Five because she played a key role in women getting the right to vote and run for public office in Manitoba in 1916. Manitoba was the first province to give women the vote in Canada. She was married to a pharmacist,had five children and was a best-selling novelist.

There are also statues of the Famous Five in Ottawa on Parliament Hill and when I visited there several years ago I posed with Emily Murphy. 

Here my daughter-in-law and her sister and I are between Irene Parlby and Nellie McClung who is holding up the newspaper with the headline Women are Persons. 

My husband and daughter-in-law sip tea with Henrietta Muir and Louise McKinney.

I’m glad to know there are statues of the Famous Five in Winnipeg and I don’t have to go all the way to Ottawa to see them.  Around the sculptures in Winnipeg is an enclosing circle of brick engraved with a quote from Nellie McClung. 

I want to leave something behind when I go; some small legacy of truth, some word that will shine in a dark place.

If you enjoyed this post you might also like these posts about other statues of famous people in Winnipeg…………..

What’s Ghandi Doing In Winnipeg

James Bond is From Winnipeg

John Hirsch Place

 

Categories: Downtown, Famous Citizens, Historical Events, Politics, Statues | Tags: , , , , , , , , , , , | Leave a comment

The Street Where I Live

Seven months ago I moved into a condo on Bannatyne Avenue in Winnipeg. Today while I was reading an essay by Ed Rea about Winnipeg called Prairie Metropolis: A Personal View I came across the name A.G.Bannatyne.

I knew Bannatyne Avenue had been made famous by the Winnipeg singing sensation The Guess Who when they named their second album So Long Bannatyne. The record has a song on it called So Long Bannatyne. 

But could Bannatyne Avenue also be named after someone who had been important to the history of Winnipeg?

Meet A.G.  Bannatyne aka Andrew Graham Bannatyne who was born in the Orkney Islands in 1829 and began working for the Hudson’s Bay Company in Norway House in 1846. 

In 1850 Andrew fell in love with this young woman named Annie McDermot, one of 15 children of Andrew McDermot and Sarah McNab.  Annie was highly educated. Her Dad was a wealthy Red River merchant. Unfortunately the Hudson’s Bay Company did not look kindly on its junior clerks getting married so in order to wed the fair Annie, Andrew had to quit his job. 

Andrew decided to start a merchant firm in Red River with a partner and soon it was a large and flourishing business. The Hudson’s Bay Company must have been a little upset with Andrew for leaving them since they accused him of illegal trading in 1847. Apparently he weathered that storm nicely because he was appointed a Red River magistrate in 1861.

In 1868 when Louis Riel led a rebellion against the government of Canada and set up his own provisional government in Manitoba, Andrew Bannatyne  tried to serve as a mediator between the two warring factions.  This didn’t necessarily make him very popular. 


However despite this he was appointed the first postmaster of Winnipeg in 1871 and helped to found the first Free Masons lodge in the province of Manitoba.

 By now he and Annie had three children. Annie had given birth ten times but seven children had died. Annie was not only devoted to her family but gave lots of her time to various Winnipeg charities, in particular the Winnipeg General Hospital which the two Andrews in her life–her father and husband,  had helped to found at her request and with her encouragement. Annie is known as one of Winnipeg’s first philanthropists. Annie,  a Metis, was outspoken and opinionated.  She was incensed when a Winnipeg writer named Charles Mair wrote an article for the Toronto Globe in which he made derogatory comments about the women of mixed blood in the Red River Settlement. 

Annie knew that Mair came into her husband’s store every Saturday to collect his mail and she told the store clerk that as soon as Mair arrived she wanted to know. The clerk dutifully informed Annie of Mair’s arrival and she burst into the store brandishing a horse whip. Grabbing Mair by the nose she gave him a half-dozen licks with the whip and shouted, “That’s how the women of Red River treat those who insult them.” Mair to his credit did not retaliate and left the store in humiliation. Luckily a priest named George Dugas was in the store at the time and wrote about the debacle he had witnessed in his journal. Later Louis Riel would write a humourous poem about the encounter between Mr. Mair and Mrs. Bannatyne. 

During the 1870’s Andrew Bannatyne did several noteworthy things that might have merited naming a street after him. He helped found the Winnipeg Board of Trade and the Manitoba Historical Society. He was elected to the House of Commons in 1875 and……….he played in Winnipeg’s first ever curling match in December of 1876. 

Unfortunately Andrew Bannatyne’s business did not fair well in the 1880’s and he lost all his wealth and land. He retired from politics in 1878 and died in 1889.

They say that Bannatyne Avenue was named after Andrew Bannatyne but I’d like to think it was named after his wife Annie too. Her feisty compassionate personality makes her every bit as colorful a historical figure as her husband. 

Categories: Exchange District, Famous Citizens, Historical Events | Tags: , , , , , , | 1 Comment

Women Soldiers

There is a statue on Winnipeg’s Memorial Boulevard that pays tribute to the women who served in Canada’s Armed Forces during World War I and II. During World War I nearly 3000 Canadian women were military nurses and during World War II some 45,000 women were clerks, cooks, heavy equipment drivers, telephone operators, parachute riggers and mechanics in Canada’s armed forces. 

There are three figures in the statue and they represent each branch of the armed forces, the army, the navy and the airforce.  The women look like they are taking their job seriously, but each has just a hint of a smile on her face. 
This monument was unveiled in July of 1976 and was erected by the Women’s Tri-Service Association–Winnipeg Veterans of World War I and II. 

The plaque on the statue says that it is dedicated to all the women of the British Commonwealth who served or gave their lives during the two great World Wars. 

A mural on a building on Fort Street that I often walk by also pays tribute to women’s contributions to the military. The mural represents the three branches of the service, army, navy and airforce and a woman is leading the men carrying a banner that says Fort Garry Unit #60- Shoulder to Shoulder. 

The Shoulder to Shoulder slogan on the banner the woman is holding comes from this poster for the Canadian army that shows women working shoulder to shoulder with men in the war effort. 

An older photo of the Fort Street mural also shows a female army nurse and the quote from the poem by Laurence Binyon,

They shall grow not old, as we that are left grow old: 
Age shall not weary them, nor the years condemn. 
At the going down of the sun and in the morning 
We will remember them.

Seventy-one female Canadian soldiers died in World War II. 

Categories: Downtown, Historical Events, Statues | Tags: , , , , | Leave a comment

Occupy Winnipeg

Yesterday on my walk I went down Memorial Boulevard and saw all these tents set up in the park. I started taking some pictures and realized when I zoomed in for this shot and saw the sign, that the encampment was part of the “Occupy” movement spreading across the world inspired by the Wall Street demonstrations that started on September 17th.

According to an article in the Winnipeg Sun, Trevor Semotok, a spokesperson for the group says they are protesting the growing disparity between the rich and poor in Canada and promoting the idea that “people should come before profits.”  The sign here says “Canada owes $800 billion to private banks.”  Chad Lozinkski another spokesperson for the Winnipeg group gave a less specific motivation for the protest when he was interviewed by the Metro News. He says “our strength is that we have no specific message. We are providing a venue to speak up about any issue. ” This kind of all-encompassing agenda is true of the group who is staging a similar protest in Toronto. A Globe and Mail reporter spotted a variety of signs in the Toronto camp including pleas to protect the environment, provide better services for the disabled, a warning about exploiting aboriginal people and a call to end poverty in Canada. 

The Manitoba protest started on October 15th with 400 people participating in a march that originated at the Manitoba Legislature. According to Metro News there are only about 20 protesters left at the site. I think that is a bit of an under-estimation. I saw more than 20 people there yesterday. The National Post says that the mayors of most Canadian cities are hoping for a peaceful resolution of the protests. They think the cold Canadian winter will eventually drive the protesters inside, although the Winnipeg group has installed a fire pit and an insulated kitchen in hopes they can carry on the protest at least till Christmas.

A 13-year-old girl at the site with her mother told the Winnipeg Sun she is protesting the fact that the wealthy who comprise 1% of the population, control 99% of the country’s wealth. The middle class is rapidly disappearing as the gap between the rich and poor widens. The teenager’s mother said it is a shame that there are people in our country still living in third world conditions. 

 While I was taking photos of the “Occupy Winnipeg” site these workers who were installing windows in a building across the street from the protest  said to me, “Why don’t you take a picture of us? We have jobs. We are working to make our country better. We aren’t slackers like those guys over there.”

The gentlemen made their opinion of the protest perfectly clear. It got me thinking about my own opinions about the occupy movement. Certainly, as a child of the sixties, I know how effective protest can be in changing things. I was a teen in the era of Martin Luther King and the anti-Vietnam War protests. One thing that is different is that those protesters put a lot on the line to defend their issues. People like Gandhi and King went to prison for their anti-establishment ideas.  According to the National Post, Vancouver mayor Gregor Robertson speaks for most civic leaders, when he says physical force and legal action will not be taken against Canadian protestors. I guess I also have to wonder if this kind of protest is as effective in changing things as taking some kind of concrete action to address the needs of the disenfranchised might be. 

However one cannot dispute the fact that the Occupy movements are drawing attention and inciting lots of discussion.  Last night,  Diane Sawyer did a piece on ABC News about the growing gap between the rich and poor in the United States .  She talked about the wealthy 1% of the population whose income has grown by 240% in the last few years.

I went on the Cagle editorial cartoon site I often used with my journalism students and it is awash with opinion on the Occupy movement and the issues it presents.  Like this cartoon by Steven Greenburg from California…..

And this one by Pat Bagely of the Salt Lake Tribune.

I guess the protests are having the desired effect. People and the media are talking about the economic inequities in North America, and here I am writing a blog post about it. What next? Maybe I need to go down to the Occupy Winnipeg site and engage the protesters in a conversation about what they are trying to accomplish. Maybe I need to think about what concrete things I can do to try to ease the disparity between the “haves” and “have-nots” in my community. 

Categories: Downtown, Historical Events, Politics | Tags: , , | 3 Comments

The Exiles- Selkirk Settlers 1813

There is a statue at the end of our street at the corner of Bannatyne and Waterfront Drive called Selkirk Settlers 1813.  It was created by Gerald Laing and depicts a family of four departing Scotland for a new home in Canada. 

A sign near the statue explains that in Scotland in the late 1700’s and early 1800s many men, women and children were chased off their land and burned out of their homes. Some were sold into slavery and others were put on ‘coffin ships’ that went to destinations all over the world.  They were called ‘coffin ships’ because the accommodations on board were so horrible—little food, water or living space so as many as 30% of the passengers on board these coffin ships from Scotland died. They said sharks followed the ships waiting for the bodies to be thrown overboard. Rich Scottish landowners wanted to use more of their land for raising sheep so they cleared off all their tenants. This came to be known as The Clearances. 

A humanitarian named Lord Selkirk arranged for some of the people who were victims of The Clearances to come to Canada and establish Scottish colonies here. The statue represents some of those Scots who came to settle here in Manitoba. The Dad has a bare chest and is wearing his kilt. He looks very resolute and hardy. His son is looking up to him. They are facing  forward ready for the dangers and challenges ahead. 

You can see that the Dad has a guiding hand on his son’s back. The mother whose shawl and dress are being blown around by the wind is looking back at her homeland before leaving.  She is probably wondering if she will ever see it again. She appears more apprehensive about embarking on an adventure to an unknown place. Perhaps she is leaving relatives and friends behind. The men’s feet are moving forward. The mother has pivoted on her foot to look behind. 

The mother is holding her baby tight to her chest, no doubt worried about what the future will hold for her small child and  whether the wee thing will survive the long voyage to Canada. 

The first 23 settlers from Scotland brought a bushel and a half of wheat with them which they planted in the agricultural settlement that would eventually become the City of Winnipeg. Some people call this statue The Exiles because the people had been exiled from their homeland. 

I walk by this statue almost every day and it reminds me of my own grandparents who were also exiles—forced to flee Ukraine in the 1920s after all their land had been taken away, their possessions stolen and their lives placed in danger.  Canada is a country filled with people who were exiled and made their way here to start a new life.  This statue was erected in 2008 thanks to generous donations by Dennis MacLeod and John Webster two Winnipeg Scottish businessmen. I’m grateful to them for adding this thought-provoking and beautiful piece of artwork to my neighborhood. 

Categories: Exchange District, Historical Events, Statues | Tags: , , , , , | 3 Comments

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